Essay on Pygmalion by George Bernard Shaw free essay sample

â€Å"Pygmalion was written to challenge the class system, traditional stereotypes and the audience’s own views.† To what extent can this statement be considered true of the play? â€Å"Pygmalion both delighted and scandalized its first audiences in 1914†¦ It is†¦ a barbed attack on the British class system and a statement of Shaw’s feminist views.† The play proves this quotation in Act One, where Clara, an upper class lady, says to her brother Freddy, â€Å"It’s too tiresome. Do you expect us to go and get one ourselves?† This quotation shows that women expect the man to fetch a cab. In the late 1800s until about the mid 1900s it was expected for the man to get wet in the rain searching for a cab while the women waited in the dry. Pygmalion is based on Ovid’s Metamorphoses, which is about a sculptor, Pygmalion, who falls in love with the statue he created. We will write a custom essay sample on Essay on Pygmalion by George Bernard Shaw or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page In the myth, Aphrodite brings the statue alive, but Pygmalion forgets that as the statue is now human, she has a mind of her own. You can see how George Bernard Shaw has incorporated the myth into his play, where Higgins is so into making Eliza speak correctly, so she can pass as a duchess so he wins his bet against Pickering, he forgets that Eliza has feelings of her own and her own opinions and thoughts, that she can simply walk out if she wants to. The upper classes stereotyped how the lower classes lived. They believed they were uncouth and stupid and called them names such as â€Å"baggage† and â€Å"blackguard.† Professor Higgins calls Eliza a â€Å"squashed cabbage leaf† and an â€Å"incarnate insult to the English language.† Also, in Act One, when Eliza is leaving Covent Garden for Drury Lane, she stops a taxi and says â€Å"I’m going home in a taxi!† The driver tries to hold the door shut against Eliza, but she shows him that she has enough money for the fare. The driver obviously thinks that Eliza is a prostitute and still charges her tuppence extra, but, when they arrive at Drury Lane, the taxi driver humiliates her by not taking the money. He says: â€Å"Keep the shilling†¦ with love from all at home.† This shows that he thinks Eliza is below him and doesn’t believe that she can afford the taxi fare. As we can see from how Shaw portrays Higgins, Shaw is very much a feminist. We can see that in this quotation: â€Å"Women upset everything. When you let them into your life, you find that the woman is driving at one thing and youre driving at another.† This quotation comes from when Higgins and Pickering are discussing women in Act II. This proves that Shaw is a feminist, but it also proves that Shaw is trying to highlight what the upper class are really like, that they are not fair and reasonable, they are belligerent, mean and malicious. In Shaw’s time of living, there were three classes, the Upper Class, the Middle Class and the Lower Class. The upper class were the social elite, going to all the parties and balls, owning the large houses, traveling in taxis and living like the lower class could only dream of. The middle class was the class in between upper class and lower class. They might work for the upper class, being relatively well paid in their job, which might be as butler, or housekeeper. The middle class were able to get these jobs as they had had proper education, at private schools, unlike the lower class. The lower class couldn’t afford education, and only the luckiest lower class person could read or write. Unlike the upper class, who would learn to read and write French or Latin, the lower class could not even afford to learn how to read and write their native language. Shaw portrays the class system as corrupt, highlighting how the classes lived, and how the upper class, in reality, ha d no idea of how the lower class actually lived. People treat Eliza typically of how the upper class treat the lower class. When Freddy knocks into Eliza, we see that he doesn’t help pick up her basket, like a polite gentleman should; instead he just says â€Å"Sorry!† and carries on running to hail a cab for his sister and mother. This shows that the upper class just ignore the lower classes, thinking of them as ‘dirt under their feet’ instead of human beings, just like them, who also have a life to live. Freddy doesn’t seem to realize that just running into Eliza and knocking her flower basket onto the ground, may have cost her a days ‘pay’ from selling her flowers in Covent Garden. Higgins also treats Eliza in the typical upper class – lower class way. He calls her a â€Å"Squashed cabbage leaf† and an â€Å"incarnate insult to the English language.† Also, when Eliza goes to Higgins to request lessons in how to speak formal English, he says: â€Å"Why, this is the girl I jotted down last night. She’s no use†¦ [To the girl] Be off with you: I don’t want you.† This proves that Higgins has already forgotten what he promised Eliza the night before, obviously expecting Eliza to not remember, or just expecting her not to bother coming to him. Whenever Higgins talks to Eliza, he talks down to her, treating her like she is stupid. â€Å"Not t?-yee, mind: if I ever hear you ever say b?-yee c?-yee d?-yee again you shall be dragged round the room three times by the hair of your head.† This proves that as Higgins knows that the lower class, for example Eliza, does not get education, he contradicts her speech and instea d of thinking of Eliza’s colloquial English as another dialect, he thinks of it as an inferior version of English. Instead of writing a biography of his life and his views, Shaw wrote a play, choosing instead to subtly portray his views through the character’s speech and actions. Shaw seems to play slightly with Higgins’ character, sometimes writing Higgins’ speech toward Eliza kind and courteous, other times writing Higgins’ speech to her as cruel and callous. â€Å"Somebody is going to touch you, with a broomstick, if you don’t stop sniveling. Sit down†¦ Here [he offers her his silk handkerchief]! † This shows that Shaw is varying Higgins’ character, making Higgins appear as volatile and capricious as the weather. Shaw likes to show his opinions about women and how they are treated by men through how Higgins treats Eliza. Higgins can be very patronizing towards Eliza, for example: â€Å"What on earth will she want with money She’ll only drink if you give her money She’s incapable of understanding anything.† This shows t hat he has ideas of what the lower classes are like and how they live. He automatically assumes that money Eliza earns, she will squander on alcohol, and he also assumes that she doesn’t know anything. At the beginning of the play, Bernard Shaw shows us how the upper class should treat the lower class through Colonel Pickering. When Higgins is being very patronizing to Eliza, Pickering says, â€Å"Does it occur to you, Higgins, that the girl has some feelings?† This shows that Pickering does have some respect for Eliza, even though she is of a lower status than him, but he still says â€Å"the girl† instead of Miss Doolittle, or Eliza which shows that he knows his place, and his place is higher in the social hierarchy than Eliza’s. At the end of the play, Pickering starts to become more like Higgins, patronizing Eliza, and acting like he was much higher above Eliza. A quotation at the beginning is â€Å"[very courteous] Won’t you sit down?† while a quotation at the end is â€Å"[to Higgins] Still, it’s been a great occasion, a triumph to you. Goodnight. [he goes]† This proves that he doesn’t bother complimenting Eliza on how well she has done, and does not even say goodnight to her, only congratulating and addressing Higgins. This type of behavior is more similar to how Higgins acts, not Pickering. Through Eliza, Shaw shows how the lower classes live and react to how the upper classes treat them. Eliza is quite radical and stands up to what she believes in. Eliza has a very strong character and tries her best to stand up to Higgins, even though he patronizes her and tries to lead her on. â€Å"Oh, we are proud! He aint above giving lessons, not him†¦ If my money’s not good enough I can go somewhere else†¦ It’s a lie: nobody ever saw the sign of liquor on me.† This shows that Eliza is insulted at Higgins’ accusation that if she was given money she would only spend it on alcohol, instead of saving it or spending it on something worthwhile. Where Liza says â€Å"And if my money’s not good enough I can go somewhere else† shows that if Higgins doesn’t want to help her, or is going to over charge her, she is willing to go somewhere else, where she will be more respected. Mrs Pearce is middle class, which is also known as working class. She is of a higher status of Eliza, but she is of a lower status than Higgins and Pickering. This means that she can order Eliza round, and scold Eliza, but she must know her place when she is with Higgins and Pickering, as they are upper class, meaning they are of a higher eminence than Mrs Pearce. â€Å"[To Higgins] A young woman wants to see you sir†¦ [To Eliza] You know you can’t be a nice girl inside if you’re†¦ dirty†¦ outside.† This quotation shows that Mrs Pearce respects Higgins but is quite strict towards Eliza, showing her class, above Eliza, but below Higgins. Shaw highlighted the errors in people’s ideas of how the lower classes lived, and highlighted all the social prejudice, including stereotypical views of women and of the poor. Instead of writing a book about the prejudice and stereotyping, Shaw used the characters in his play, Pygmalion, to put forward his opinions. Pygmalion also showed that whatever class you were in, whether you were born rich or poor, you had a chance to succeed, as we can see with Mr Doolittle and Eliza, where Doolittle is given money by Ezra D. Wannafeller and becomes middle class. When Doolittle ‘sells’ Eliza to Higgins for ?5, Higgins offers him ?10 and Doolittle says, â€Å"Ten pounds is a lot of money: it makes a man feel prudent like; and then goodbye to happiness.† This proves that lower class people felt that if they were to have more money than they needed then they would lose who their personality and become a stereotypical upper class person, having to stay without the high er class’s boundaries and following the rules. Pygmalion did contradict the audience’s views, as the type of people who would read Pygmalion or see it in the theater would be the upper class, as the middle class and the lower class wouldn’t be able to afford it. The upper class were outraged at Shaw’s accusations and portrayals of the upper class. â€Å"Pygmalion†¦ scandalized it’s†¦ audiences in 1914.† This quotation is absolutely true; Pygmalion teaches us how the upper class ostracized the lower class, and the outrageous and demoralizing way in which the lower class were treated. Pygmalion did challenge the traditional stereotypical views of the 20th century and the class system. Mostly, Shaw explains to us through Higgins, where Higgins is being condescending, contradicting and demoralizing towards Eliza, including where he says: â€Å"I wonder where†¦ my slippers are! ‘Eliza looks at him darkly; then rises suddenly and leaves the room†¦ Eliza returns with a pair of†¦ slippers†¦ Higgins†¦catches sight of the slippers†¦ and looks at them as if they has appeared there of their own accord.’† This shows that Eliza is annoyed at having to fetch Higgins’ slippers for him when he does not even notice that she has brought them to him.

About Glenn Murcutt, an Australian Way of Architecture

About Glenn Murcutt, an Australian Way of Architecture Glenn Murcutt (born July 25, 1936) is arguably Australias most famous architect, although he was born in England. He has influenced generations of working architects and has won every major architecture award of the profession, including the 2002 Pritzker. Yet he remains obscure to many of his Australian countrymen, even as he is revered by architects worldwide. Murcutt is said to work alone, yet he opens his farm to professionals and students of architecture every year, giving master classes and promoting his vision:  Architects thinking locally acting globally. Murcutt was born in London, England, but grew up in the Morobe district of Papua New Guinea and in Sydney, Australia, where he learned to value simple, primitive architecture. From his father, Murcutt learned the philosophies of Henry David Thoreau, who believed that we should live simply and in harmony with natures laws. Murcutts father, a self-sufficient man of many talents, also introduced him to the streamlined modernist architecture of Ludwig Mies van der Rohe. Murcutts early work strongly reflects Mies van der Rohes ideals. One of Murcutts favorite quotations is a phrase he often heard his father say. The words, he believes, are from Thoreau: â€Å"Since most of us spend our lives doing ordinary tasks, the most important thing is to carry them out extraordinarily well.† Murcutt is also fond of quoting the Aboriginal proverb  Ã¢â‚¬Å"Touch the earth lightly.† From 1956 to 1961, Murcutt studied architecture at the University of New South Wales. After graduation, Murcutt traveled widely in 1962 and was impressed by the works of Jà ¸rn Utzon. On a later trip in 1973, he remembers the modernist 1932 Maison de Verre in Paris, France, as being influential. He was inspired by the Californian architecture of Richard Neutra and Craig Ellwood, and the crisp, uncomplicated work of Scandinavian architect Alvar Aalto. However, Murcutts designs quickly took on a distinctively Australian flavor. The Pritzker Prize-winning architect Glenn Murcutt is not a builder of skyscrapers. He doesnt design grand, showy structures or use flashy, luxurious materials. Instead, the principled designer pours his creativity into smaller projects that let him work alone and design economical buildings that will conserve energy and blend with the environment. All of his buildings (mostly rural houses) are in Australia. Murcutt chooses materials that can be produced easily and economically: glass, stone, brick, concrete, and corrugated metal. He pays close attention to the movement of the sun, moon, and seasons, and designs his buildings to harmonize with the movement of light and wind. Many of Murcutts buildings are not air-conditioned. Resembling open verandas, Murchutts houses suggest the simplicity of Farnsworth House of Mies van der Rohe, yet have the pragmatism of a sheepherders hut. Murcutt takes on few new projects but is intensely devoted to what he does, often spending many years working with his clients. At times he collaborates with his partner, architect Wendy Lewin. Glenn Murcutt is a master teacher;  Oz.e.tecture is the offical website of the Architecture Foundation Australia and the Glenn Murcutt Master Classes. Murcutt is proud to be the father of the Australian architect Nick Murcutt (1964–2011), whose own firm with partner Rachel Neeson flourishes as Neeson Murcutt Architects.   Murcutts Important Buildings The Marie Short House (1975) is one of Murcutts first homes to combine modern Miesian aesthetics with Australian wool shed practicality. With skylights that track the overhead sun and a galvanized corrugated steel roof, this elongated farmhouse on stilts takes advantage of the environment without harming it. The National Park Visitors Centre at Kempsey (1982) and the Berowra Waters Inn (1983) are two of Murcutts early nonresidential projects, but he worked on these while honing his residential designs. The Ball-Eastaway House (1983) was built as a retreat for the artists Sydney Ball and Lynne Eastaway. Nestled in an arid forest, the main structure of the building is supported on steel columns and steel I-beams.  By raising the house above the earth, Murcutt protected the dry soil and surrounding trees. The curved roof prevents dry leaves from settling on top.  An exterior fire extinguishing system provides emergency protection from forest blazes. Architect Murcutt thoughtfully placed the windows and meditation decks to create a sense of seclusion while still providing scenic views of the Australian landscape.   The Magney House (1984) is often called Glenn Murcutts most famous house as it integrates Murcutts elements of function and design. Also known as Bingie Farm, the architectural masterpiece is now part of the Airbnb program. The Marika-Alderton House (1994) was built for the Aboriginal artist Marmburra Wananumba Banduk Marika and her English husband, Mark Alderton. The house was prefabricated near Sydney and shipped to its location in the unforgiving Northern Territory of Australia. While being built, Murcutt was also working on the Bowali Visitors Centre at Kakadu National Park (1994), also in the Northern Territory, and the Simpson-Lee House (1994) located near Sydney. Glenn Murcutts more recent homes from the 21st century are often bought and sold, somewhat like investments or collectors items. The Walsh House (2005) and the Donaldson House (2016) fall into this category, not that Murcutts care in design is ever diminished. The Australian Islamic Centre (2016) near Melbourne may be the last worldly statement of an 80-year-old architect. Knowing little about mosque architecture, Murcutt studied, sketched, and planned for years before the modern design was approved and built. The traditional minaret is gone, yet the orientation toward Mecca remains. Colorful rooftop lanterns bathe interiors with colored sunlight, yet men and women have different access to those interiors. Like all of Glenn Murcutts work, this Australian mosque is not the first, but it is architecture that- through a thoughtful, iterative process of design- may be the best. I have always believed in the act of discovery rather than creativity, Murcutt said in his 2002 Pritzker acceptance speech. Any work that exists, or which has the potential to exist, is related to discovery. We do not create the work. I believe we, in fact, are discoverers. Murcutts Pritzker Architecture Prize Upon learning of his Pritzker award, Murcutt told reporters, Life is not about maximizing everything, its about giving something back- like light, space, form, serenity, joy. You have to give something back. Why did he become a Pritzker Laureate in 2002? In the words of the Pritzker jury: In an age obsessed with celebrity, the glitz of our starchitects, backed by large staffs and copious public relations support, dominates the headlines. As a total contrast,  our laureate works in a one-person office on the other side of the world...yet has a waiting list of clients, so intent is he to give each project his personal best. He is an innovative architectural technician who is capable of turning his sensitivity to the environment and to locality into forthright, totally honest, non-showy works of art. Bravo! - J. Carter Brown, Pritzker Prize jury chairman Fast Facts: The Glenn Murcutt Library Touch This Earth Lightly: Glenn Murcutt in His Own Words.  In an interview with Philp Drew, Glenn Murcutt talks about his life and describes how he developed the philosophies that shape his architecture. This thin paperback is not a lavish coffee table-book, but provides excellent insight into the thinking behind the designs. Glenn Murcutt: A Singular Architectural Practice.  Murcutts design philosophy presented in his own words is combined with commentary from architecture editors Haig Beck and Jackie Cooper. Through concept sketches, working drawings, photographs, and finished drawings, Murcutts ideas are explored in depth. Glenn Murcutt: Thinking Drawing / Working Drawing by Glenn Murcutt.  The architects solitary process is described by the solitary architect himself. Glenn Murcutt: University of Washington Master Studios and Lectures.  Murcutt has consistently conducted master classes at his farm in Australia, but hes also been forging a relationship with Seattle. This slim book by the University of Washington Press provided edited transcripts of conversations, lectures, and studios. The Architecture of Glenn Murcutt.  In a format large enough to display 13 of Murcutts most successful projects, this is the go-to book of photos, sketches, and descriptions that will introduce any neophyte to what the unwavering Glenn Murcutt is all about. Sources Glenn Murcutt 2002 Pritzker Laureate Acceptance Speech, The Hyatt Foundation, PDF at pritzkerprize.com/sites/default/files/file_fields/field_files_inline/2002_Acceptance_Speech_0.pdfAustralian Architect Becomes the 2002 Laureate of the Pritzker Architecture Prize, The Hyatt Foundation, https://www.pritzkerprize.com/laureates/2002

Memorandums Essay Example | Topics and Well Written Essays - 2500 words

Memorandums - Essay Example Krahnke et al. (2003) suggest that the US workforce is quite complex not only linguistically but also culturally. Authors further state that in 2002, the California legislature enacted a bill that forbids the regulation of language in the workplaces unless business or safety requirements dictate it. Park (1994) argues quoting Barnaby Zall, a law expert that the Supreme Court has never called a language-related rule as national origin discrimination. Gibson K. (2006) emphasizes that there is no need to restrict the language use. As businesses accept the people in workplace with different ethnicity, race and religion; similarly, they should embrace other languages as well. 5. Though there have been diverse views on the subject but I still stick to the only-English rule at work places. The main reason is that it is necessary for cohesive and smooth functioning of the job at work places. In the US, most of the people have working knowledge of English while it cannot be said for any other language including Spanish. 6. The questions/troubling points for the Yes/No side are: a. What to do if non-English speaking people feel like discriminated if they are not allowed to speak in their language? b. What to do if English-speaking people feel they are being made mockery of as they cannot understand other language? References Krahnke, K., Hoffman, L., Krahnke, K. (2003). Managing Language Use in the Workplace. The Journal of Behavioral and Applied Management, 2003 – Vol. 4(1) Page 148. Retrieved September 26, 2011 from http://www.ibam.com/pubs/jbam/articles/vol4/article4_9.htm Park, R. (1994). Language in the Workplace. The Social Contract Press. Retrieved September 26, 2011 from http://www.thesocialcontract.com/artman2/publish/tsc0404/article_368.shtml Gibson K. (2006). English Only Court Cases Involving the U.S. Workplace: The Myths of Language Use and the Homogenization of Bilingual Workers’ Identities. Retrieved September 26, 2011 from http://www.hawaii. edu/sls/sls/wp content/uploads/2011/06/Gibson.pdf MEMORANDUM TO: Professor FROM: DATE: September 27, 2012 RE: Is Downsizing a Sound Strategic Initiative? PART A 1. My initial gut reaction that emerges after reading the issue is that downsizing is a sound strategic initiative. 2. ‘Yes side’ appears more persuasive to me. 3. The reaction to this has come to me after experiencing economic sluggishness post 2008 that has spread not only in the US but also Europe and other parts of the world. PART B 4. Cameron (1994) argues that downsizing is done for survival of the organization before it is too late to rectify the situation. The author also argues that objectives towards downsizing should be in line with the long term objectives of the organization. Hornstein (2009) argues that the results of downsizing are not in line with the expectations. Downsizing brings a negative effect on employee morale, leads to knowledge loss and disrupts skills gathered in past years. Author ci tes growing body of research to indicate that downsizing does not even help to reduce costs. Margolis and Molinsky (2009) argue that downsizing is a necessary evil and must be exercised with caution. They give stress on being compassionate and direct; however, it should be performed with respect and dignity. 5. Economic conditions in general and in a specific situation may force organization to resort to downsizing tactics for the survival. I still feel that it is an important strategic initiat

Impact of Hub Airports on a Community or City Research Paper

Impact of Hub Airports on a Community or City - Research Paper Example The concept of the Hub-and-spokes system was to concentrate traffic to one airport- the major hub from smaller national airports (known as the spokes) or other means of transport, and then the gathered group of passengers would be transported from the major hub to another major hub.† (AviationKnowledge, 2010) In addition to commercial airline hubs, companies such as FedEx, DHL, UPS, and other major carriers of air freight & cargo services may also operate airport hubs to facilitate the efficient delivery of their parcels and goods for transport. Some airports will be integrated commercial and air freight operations, while others will be dedicated and specialized to only one mode of operation dependent on the location. Furthermore, some airport hubs will be operated by a single or limited number of carriers, while other hubs will serve multiple carriers at the same location. Along with these main characteristics, hub airports also impact the local community and cities surroundin g them through: Requiring infrastructure development – hubs are typically larger than other airports and require more land for their operation, along with the building & roads to serve the facility, placing an investment requirement on the community. Jobs and business expansion – airport hubs promote an entire ecosystem of support businesses to serve the people who work in them – these include hotels, restaurants, stores, gas stations, shopping facilities, transportation, etc. Environmental Concerns – hub airports and frequent passenger air jet travel can have significant impact on local environments, including wildlife, air, water, and sound pollution, waste disposal management problems, etc. A step by step overview of the development of a hub airport shows the degree to which the effects of the construction and operation will ripple into the community. At the first stage, there is location, architectural design, and construction of the

Production, Costs and Profits Essay Example | Topics and Well Written Essays - 1000 words

Production, Costs and Profits - Essay Example However, after a certain level of output the marginal revenue product of labor starts diminishing with each additional unit of labor/worker. This means with each additional worker, although the output is increasing, but at a decreasing rate, i.e., negative marginal returns. If this continues, there might come a point at which output actually starts falling with addition of variable factor labor. Under such, if the capital has reached its limit/full capacity, the manager of the restaurant should consider adding a new grill and French fry machine as adding workers will only add to the costs and will not solve the problem (Rittenberg & Tregarthen, 2009, Chapter 8). Q: 2: Marginal Decision Rule: The marginal decision rule says that the optimal point is the one in which the marginal utility of the next unit is equal to its marginal cost. This rule was applied in this case when deciding how much labor and capital to use. Initially, the industries operating in the maquiladoras were very lab or incentive and only about 9% skilled labor was required to operate the existing setup. But then as the industry became more capital intensive, then more skilled labor were required and the percentage increased to 12% (Lucinda, 2001). Benefits: Although the capital and skilled labor were increasing in the Maquiladoras, but proper training was being given to them so that they can do the work properly and the marginal product rises instead of declining. Maquiladoras have benefitted US a lot. It has increased the business in the border areas. Moreover, it has created jobs for the people. Many manufacturers have also relocated in these areas. Due to this, the areas which were facing double digit unemployment have now generated enough jobs to reduce this unemployment. Moreover, the infrastructure has also developed in the areas where Maquiladoras are located in the US (Lucinda, 2001). Q.3 A generic drug company is one that produces drugs that are identical in essence (not literally) to branded drugs in dosage, strength, quality, intended use and performance characteristics. The chemical formulation is also similar and the name is often kept after the chemical name for marketing without much advertising. The generic drug industry, though still highly regulated, was given some relaxations under the Drug Competition and Patent Term Restoration Act of 1984 after which the industry boomed. The fact that the generic drug companies do not have to invest much on the research and development as compared to branded drug companies is the single most important factor for the success of these companies. For any drug company, R & D is a huge investment that it makes in order to keep coming up with new and better drugs for the healthcare industry and forms a significant part of the overall manufacturing and marketing of a particular drug. Thus, the companies that simply take the chemical formula of branded drugs without investing on R & D themselves save on their costs and are a ble to sell the drug at a significant discount from the price of an identical branded drug. Thus, a cheaper drug with similar properties will obviously sell more. Secondly, with generic drug companies allowed to make identical drugs, the patents are unable to protect branded drug comp

Carl Jung And Sigmund Freud English Literature Essay

Carl Jung And Sigmund Freud English Literature Essay The relationship between Carl Jung and Sigmund Freud began in 1906 when Jung sent Freud a signed copy of his published studies.   Unknown to Jung, Freud had already purchased his own copy of the book after hearing how favorably his name figured into the writings.   Six months later, Freud sent a collection of his latest published essays to Jung in Zà ¼rich.   These professional gestures began a series of meetings and correspondences between the two men that lasted for six years.   The first conversation between Carl Jung and Sigmund Freud lasted for over 13 hours.  This marked the beginning of an intense correspondence and collaboration between these two men which lasted for 7years. Freud, who was already a famous psychologist, saw this young, outspoken person as a sort of protà ©gà ©.   Freud soon became a father figure to Jung.   In one of the correspondences, Freud referred to Jung as, The Joshua to my Moses, fated to enter the Promised Land which I myself will not live to see.   Again and again he speaks of Jung as his heir, once as my successor and crown prince, and even as spirit of my spirit. In 1908, Jung became editor of the newly founded Yearbook for Psychoanalytical and Psychopathological Research.   The subsequent year, Jung and Freud traveled to the U.S., introducing psychoanalysis by means of their Fordham Lectures.  They spent about 3 months touring America. This was the most intimate time of their friendship. They had several conversations , conversations which brought forth ideological differences between the two. Jungs major disagreement with Freud stalked from their conflicting concepts of the unconscious.   Jung saw Freuds theory of the unconscious as imperfect and pointlessly negative.   According to Jung, Freud considered the unconscious solely as a storehouse of subdued emotions and desires.   At the same time Jung did agree with Freuds model of the unconscious, as Jung called the personal unconscious, but he also projected the existence of far deeper form of the unconscious, which underlies the personal one. He called it the collective unconscious where the archetypes themselves resided. This relationship and collaboration began to deteriorate as the years went on. While Freud thought of Jung as the most innovative person and his successor, he was unhappy with Jungs difference with some of the basic doctrine of Freudian theory. For example, Jung believed that Freud was too focused on sexuality as a motivating force. He also felt that Freuds concept of the unconscious was limited and overly negative. Jung argued that the unconscious could also be a source of creativity. Carl also disagreed with Freuds view that all complexes come from sexual trauma, because he had experience with psychological problem that had different origins.   Freud also did not agree with Carls views about spiritualism and parapsychology.   According to Jung, the first real crisis in their friendship came in spring 1909. Jung visited Freud in Vienna and asked his opinion on precognition and parapsychology. But Freud was too selfish and discarded this matter in a way that upset Jung. Jung speaks about a strange thing which happened at the same time. As Freud was leaving, Jung heard a very loud crack which came from the bookcase next to them, this he spoke of as an example of paranormal phenomenon, which was discarded by Freud immediately. Immediately Jung predicted that in a moment there would be another loud noise, and yes indeed there came a second loud crack from the bookcase. Freud was puzzled but this incident hoisted his mistrust towards Jung. The next crisis in their friendship came in 1910, when Freud was trying to make his sexual theory a code of belief against occultism.   According to Carl Jung, this had nothing to do with scientific judgment, but only with Freuds ambition and past.  Ã‚  Ã‚   Despite their difference they continued to work together until 1912.   It is believed that the break in their friendship came by Jungs publication of Symbols of Transformation, which is full of mythological symbols.   Freud dismissed Jungs interest in religion and myths as being unscientific.   This rejection embittered Jung toward his mentor.   Carl, for reasons not known instigated a rumor that a romantic relationship may have developed between Freud and his sister-in-law, Minna Bernays, who had moved into Freuds apartment.   He suggested that the affair resulted in a pregnancy and a subsequent abortion for Miss Bernays.   Freud met Jungs antagonism with increasing detachment.  Ã‚   Freud visited his colleague Ludwig Binswanger in Kreuzlingen without paying a visit to Jung in nearby Zà ¼rich.   Jung felt severely slighted by this incident, which he referred to as the Kreuzlingen gesture.    The final letter written from Sigmund Freud to Carl Jung read, Your allegation that I treat my followers as patients is demonstrably untrue. . . . It is a convention among us analysts that none of us need feel ashamed of his own neurosis. But one [meaning Jung] who while behaving abnormally keeps shouting that he is normal gives ground for the suspicion that he lacks insight into his illness. Accordingly, I propose that we abandon our personal relations entirely.  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   -Sigmund Freud, 1912 In 1912, Sigmund Freud and Carl Jung met in Munich among prominent colleagues to discuss psychoanalytical journals.  Freud was overcome by a sudden fainting spell At Jungs talk about his new psychoanalytic essay on Amenhotep IV.   It is said that Jung picked-up Freud, and carried him to a nearby couch.   Jung and Freud personally met for the last time in September of 1913 for the Fourth International Psychoanalytical Congress, also in Munich.   Jung gave a talk on psychological types, the introverted and the extraverted type, in analytical psychology.   This talk introduced of some of the key concepts which came to distinguish Jungs work from Freuds for the next half century After Freud Parting with Freud left Jung shattered to a great extent, he resigned from the International Psychoanalytic Congress in 1914. The rivalry growing between the two was clearly visible in the letters they exchanged. At one point, Jung sarcastically wrote, your technique of treating your pupils like patients is a blunder. In that way you produce either slavish sons or impudent puppies I am objective enough to see through your little trick (McGuire, 1974). Jung soon began an intensified self-analysis (an examination of oneself) in order to discover the mysteries of the unconscious psyche. From 1913 to 1921 Jung published three important papers: Two Essays on Analytical Psychology (1916, 1917) and Psychological Types (1921). The Two Essays provided the basic ideas from which his later work was developed. He described his research on psychological typology (the classification of personalities by studying their similarities and differences)-that there are two basic classifications, or two types of personalities, in the way they relate to the world: introversion and extroversion. Introversion, in which one has the characteristic of being self-involved, withdrawn, occupied with ones inner world. Extroversion, in which one relates to the world through social involvement and has interests outside of oneself and is outgoing. He expressed the idea that it is the personal equation which, often unconsciously but in agreement with ones own typolog y, influences how an individual observes and interacts with their world. Jungs main contribution was his discovery that mans fantasy life has a certain structure. There must be subtle active centers in the unconscious which control natural behavior and free imagination. These combine to form Jungs concept of archetypes. An individual will dream on impulse, and these dreams will have a theme or story similar to a fairy tale, or a myth, from a time long past, that are unknown to the person dreaming. To Jung this meant that archetypal symptoms (memories of experiences of people from the past that are present in every persons unconscious mind) belong to human beings of all ages and from all times; they are the expression of a collective body of mans basic psychic nature. Many neurotic sufferings have happened due to a feeling of self-estrangement (the alienation of oneself from oneself) because of mans creation of a logical framework and control of his dependence on these memories of experiences that exist in the unconscious. His first achievement was to differentiate two classes of people according to attitude types: extraverted (outward-looking) and introverted (inward-looking). Later he differentiated four functions of the mind-thinking, feeling, sensation, and intuition-one or more of which predominate in any given person. Results of this study were embodied in Psychologische Typen (1921; Psychological Types, 1923). As a boy Jung had some weird powerful fantasies or dreams that had developed in intensity through the years. After his break with Freud, during self analysis he deliberately allowed this aspect of himself to function again and studied the experience and responses scientifically by keeping detailed notes of the same. He later developed the theory that these experiences came from an area of the mind that he called the collective unconscious, which he held was shared by everyone. This much-contested conception was combined with a theory of archetypes that Jung held as fundamental to the study of the psychology of religion. In Jungs terms, archetypes are instinctive patterns, have a universal character, and are expressed in behaviour and images. In order to study in depth the archetypal patterns and processes, Jung visited so-called primitive tribes. He lived among the Pueblo Indians of New Mexico and Arizona in 1924 and 1925 and among the inhabitants of Mt. Elgon in Kenya during 1925 and 1926. He later visited Egypt and India. To Jung, the religious symbols and phenomenology (a system of beliefs developed by studying peoples understanding and awareness of themselves) of Buddhism and Hinduism and the teachings of Zen Buddhism and Confucianism all distinguished with respect to a mans experience to find a path to his inner world, a world which was badly neglected by Western civilization. Jung also searched for traditions in Western culture, which made up for its one-sided outgoing development toward reason and technology. He found these traditions in Gnosticism (belief that personal freedom comes through spiritual knowledge and understanding), Christian mysticism (the belief that instinct and spiritual feeling are the ways to find God), and, above all, occultism (knowledge or use of supernatural powers). Some of his major works are deep and clear psychological interpretations of alchemical (the ability and power to make common things special) writings, showing their living significance for understanding dreams and the hidden theme of neurotic and mental disorders. Inner development and growth of personality Jung was keen on the detailing of the stages of inner development and of the growth of the personality, which he termed the process of individuation. He said that its a strong impulse from the unconscious which guides the individual toward its most complete uniqueness. This description was the result of a lifelong task of trial and error and recognizing and connecting the contents of the unconscious. It consists in an ever-increasing self-knowledge and in becoming what you are. Character of his psychotherapy Jung devoted the rest of his life to developing his ideas, especially those on the relation between psychology and religion. In his view, obscure and often neglected texts of writers in the past shed unexpected light not only on Jungs own dreams and fantasies but also on those of his patients; he thought it necessary for the successful practice of their art that psychotherapists become familiar with writings of the old masters. Besides the development of new psychotherapeutic methods that derived from his own experience and the theories developed from them, Jung gave fresh importance to the so-called Hermetic tradition. He conceived that the Christian religion was part of a historic process necessary for the development of consciousness, and he also thought that the heretical movements, starting with Gnosticism and ending in alchemy, were manifestations of unconscious archetypal elements not adequately expressed in the mainstream forms of Christianity. He was particularly impressed with his finding that alchemical-like symbols could be found frequently in modern dreams and fantasies, and he thought that alchemists had constructed a kind of textbook of the collective unconscious. He expounded on this in 4 out of the 18 volumes that make up his Collected Works. His historical studies aided him in pioneering the psychotherapy of the middle-aged and elderly, especially those who felt their lives had lost meaning. He helped them to appreciate the place of their lives in the sequence of history. Most of these patients had lost their religious belief; Jung found that if they could discover their own myth as expressed in dream and imagination they would become more complete personalities. He called this process individuation. In later years he became professor of psychology at the Federal Polytechnical University in Zà ¼rich (1933-41) and professor of medical psychology at the University of Basel (1943). His personal experience, his continued psychotherapeutic practice, and his wide knowledge of history placed him in a unique position to comment on current events. As early as 1918 he had begun to think that Germany held a special position in Europe; the Nazi revolution was, therefore, highly significant for him, and he delivered a number of hotly contested views that led to his being wrongly branded as a Nazi sympathizer. Jung lived to the age of 85. The authoritative English collection of all Jungs published writings is Herbert Read, Michael Fordham, and Gerhard Adler (eds.), The Collected Works of C.G. Jung, trans. by R.F.C. Hull, 20 vol., 2nd ed. (1966-79). Jungs The Psychology of the Unconscious appears in revised form as Symbols of Transformation in the Collected Works. His other major individual publications include ÃÅ"ber die Psychologie der Dementia Praecox (1907; The Psychology of Dementia Praecox); Versuch einer Darstellung der psychoanalytischen Theorie (1913; The Theory of Psychoanalysis); Collected Papers on Analytical Psychology (1916); Two Essays on Analytical Psychology (1928); Das Geheimnis der goldenen Blà ¼te (1929; The Secret of the Golden Flower); Modern Man in Search of a Soul (1933), a collection of essays covering topics from dream analysis and literature to the psychology of religion; Psychology and Religion (1938); Psychologie und Alchemie (1944; Psychology and Alchemy); and Aion: Untersuchungen zur Sy mbolgeschichte (1951; Aion: Researches into the Phenomenology of the Self). Jungs Erinnerungen, Trà ¤ume, Gedanken (1962; Memories, Dreams, Reflections) is fascinating semiautobiographical reading, partly written by Jung himself and partly recorded by his secretary. In 2009 the Red Book, a manuscript that Jung wrote during the years 1914-30, was published. It was, by Jungs own account, a record of his confrontation with the unconscious. Containing both his account of his imaginings, fantasies, and induced hallucinations and his own colour illustrations, The Red Book also includes an extensive introduction and a translation into English. Jung he had to give his psychological practice, writings and explorations up in 1944 due to a severe heart attack. Carl Jungs near-death experience In a hospital in Switzerland in 1944, the world-renowned psychiatrist Carl G. Jung, had a heart attack and then a near-death experience. His vivid encounter with the light, plus the intensely meaningful insights led Jung to conclude that his experience came from something real and eternal. Jungs experience is unique in that he saw the Earth from a vantage point of about a thousand miles above it. His incredibly accurate view of the Earth from outer space was described about two decades before astronauts in space first described it. Subsequently, as he reflected on life after death, Jung recalled the meditating Hindu from his near-death experience and read it as a parable of the archetypal Higher Self, the God-image within. Carl Jung, who founded analytical psychology, centered on the archetypes of the collective unconscious. The following is an excerpt from his autobiography entitled Memories, Dreams, Reflections describing his near-death experience I felt violent resistance to my doctor because he had brought me back to life.  At the same time, I was worried about him. His life is in danger, for heavens sake! He has appeared to me in his primal form! When anybody attains this form it means he is going to die, for already he belongs to the greater company. Suddenly the terrifying thought came to me that the doctor would have to die in my stead. I tried my best to talk to him about it, but he did not understand me. Then I became angry with him. In actual fact I was his last patient.  On April 4, 1944 I still remember the exact date I was allowed to sit up on the edge of my bed for the first time since the beginning of my illness, and on this same day the doctor took to his bed and did not leave it again.  I heard that he was having intermittent attacks of fever.  Soon afterward he died of septicernia. He was a good doctor; there was something of the genius about him. Otherwise he would not have appeared to me as an avatar of the temporal embodiment of the primal form. Women in Jungs life While traveling to the United States together in 1909, Carl Jung and Sigmund Freud passed the time by interpreting each others dreams. Fifty years later in Memories, Dreams, Reflections, Jung wrote about a dream he believed Freud was unable to accurately interpret. In the dream, Jung was living on the second floor of a two-story dwelling when he decided to explore the contents of the ground floor. On that level all the furniture and decorations were old, dating perhaps to the 15th or 16th century. After exploring that floor, Jung set about to explore the whole house. He found a stone stairway leading to the cellar where he discovered artifacts that dated to ancient Roman times. Descending even deeper, he came upon a dusty cave with scattered bones, broken pottery, and two human skulls. He then awoke. Jung later accepted this dream as evidence for different levels of the psyche. The upper floor had an inhabited atmosphere and represented consciousness, the top layer of the psyche. The ground floor was the first layer of the unconscious-old but not as alien or ancient as the Roman artifacts in the cellar, which symbolized a deeper layer of the personal unconscious. In the cave, Jung discovered remains of a primitive culture, that is, the world of the primitive man within myself-a world which can scarcely be reached or illuminated by consciousness (Jung, 1961, p. 160). After Jung described the dream, Freud became interested in the two skulls in the cave, but not as collective unconscious material. Instead, he insisted that Jung associate them to some wish. Who did Jung wish dead? Not yet completely trusting his own judgment, Jung answered, My wife and my sister-in-law-after all, I had to name someone whose death was worth the wishing! I was newly married at the time and knew perfectly well that there was nothing within myself which pointed to such wishes (Jung, 1961, pp. 159-160). Although Jungs interpretation of this dream may be more accurate than Freuds, it is quite possible that Jung did indeed wish for the death of his wife. At that time (1909), Jung was not newly married but had been married for nearly 7 years, and for the past 5 of those years he was deeply involved in a sexual relationship with a former patient named Sabina Spielrein. Frank McLynn (1996) has alleged that Jung was a notorious womanizer who frequently had affairs with his patients and former patients. He claimed that Jungs mother complex caused him to harbor animosity toward his wife while destining him to a life of promiscuity. McLynn, who is extremely antagonistic toward Jung, may have exaggerated Jungs promiscuity, but little doubt exists that Jung had several extramarital affairs. In a letter to Freud dated January 30, 1910, Jung wrote: The prerequisite for a good marriage, it seems to me, is the license to be unfaithful (McGuire, 1974, p. 289). Spielrein had begun her association with Jung as his patient, but the relationship soon turned into a sexual one. In spite of this sexual relationship, Jung continued to analyze Spielrein and eventually conducted a training analysis that enabled her to become a psychoanalyst. John Kerr (1993) has argued effectively that the feminine voice that spoke to Jung in the form of his anima was that of Spielrein. In Memories, Dreams, Reflections, Jung (1961) wrote that he recognized the voice as that of a patient, a talented psychopath who had a strong transference to me (p. 185). If Spielrein had a strong transference to Jung, then he reciprocated with a strong countertransference to her. Spielrein may have been the first female patient that Jung took as a lover, but she was not the last. The most visible of all Jungs affairs was with Antonia (Toni) Wolff, a dark-eyed beauty who first met Jung in 1910 when she was 22 years old. Like Sabina Spielrein, Wolff began her association with Jung as a patient, became his lover, received a training analysis, and became an analyst. When Jung descended into the depths of his unconscious after his break with Freud, it was Toni Wolff, not Emma Jung, who helped him retain his sanity and eventually emerge from that dangerous journey. Jung became so deeply dependent on Wolff that he pressured his wife to allow him to openly carry on his affair with Toni. Emma reluctantly and unhappily agreed. McLynn paints a picture of Emma, Carl, and Toni in a menage à   trois, but such was not the case. Alan Elmss (1994) description of this relationship is probably more accurate. According to Elms, Jung spent Wednesday evenings with Toni, and Toni cane to the Jung household for Sunday dinner with Carl, Emma, and the children, who were no more pleased than their mother over this arrangement. Jung and Wolff continued their affair for at least 2 decades and made no attempt to hide the relationship. Nevertheless, the name Toni Wolff does not appear in Jungs autobiography, Memories, Dreams, Reflections. Elms discovered that Jung had written a whole chapter on Toni Wolff, a chapter that was never published. The absence of Tonis name in Jungs autobiography is probably due to the hatred of Jungs children for Wolff. They remembered when she had carried on openly with their father, and they harbored some lifelong resentment toward her. As adults with some veto power over what appeared in their fathers posthumously published autobiography, they were not in a generous mood to perpetuate knowledge of the affair. By age 60, Toni Wolff had developed arthritis and had lost most of her physical attractiveness. Three years later, she died, no longer Jungs friend or companion. Jung did not attend the funeral of the woman who served him as a second wife and rescued him from a severe midlife crisis. One final, rather unsavory note on Jungs relationships with women is his claim that Freud had had an affair with his own sister-in-law Minna Bernays. In 1957, Jung told John Billinsky, an American psychologist, that at the first meeting between Jung and Freud in Vienna in 1907, Minna Bernays pulled Jung aside and confessed that she was having an affair with Freud. According to Billinsky (1969), Jung told him: Soon I met Freuds wifes younger sister. She was very good-looking and she not only knew enough about psychoanalysis but also about everything that Freud was doing. When, a few days later, I was visiting Freuds laboratory, Freuds sister-in-law asked if she could talk with me. She was very much bothered by her relationship with Freud and felt guilty about it. From her I learned that Freud was in love with her and that their relationship was indeed very intimate. It was a shocking discovery to me, and even now I can recall the agony I felt at the time. (p. 42) Since Billinskys article appeared, scholars have debated the validity of Jungs claims. Other than Jungs story, little evidence exists that Freud was romantically linked to Minna Bernays-or any woman other than his wife. Although Jungs mind remained clear until his death in 1961, his memory of Minnas confession was 50 years old. Also, Jung described Minna as very good-looking. Beauty, of course, is subjective, but few people would view photographs of Minna Bernays and pronounce her as very good-looking. At almost all stages of her life, she was quite plain-looking and not nearly as pretty as her sister Martha Bernays Freud. In addition, it does not seem likely that Minna Bernays, having known Jung for only a very short period of time, would have called him aside and confessed having an affair with Freud. Perhaps Jungs claim that Freud had a sexual relationship with Minna tells us more about Carl Jung than it does about either Sigmund Freud or Minna Bernays. Professional Accomplishments In 1957, Jung wrote The Undiscovered Self (1957), which took on a nostalgic tone in reflection of his previous works and theories. In this relatively short book, Jung considers mans position in relation to the state, church, himself and the meanings of each of those relations. Backed with little to no noted empirical evidence, Jung wrote eloquently about philosophical matters in psychological terms. This work was a typical example of how Jung tended to relate all matters to a handful of topics, such as religion, state, and so on. One of Jungs more creative works was On the Relation of Analytical Psychology to Poetry (1978). He started this piece by noting the difference between the simple creation of art and its essence. Anyone can simply put ink on paper or canvas, but an artist is inspired. Again, he related art to religion as they were both psychic phenomena and occur on different levels within different people. Art came from two main places, the individual creating the art with all of his or her expectation, intentions, faults, etc, and what he called the collective unconscious. The collective unconscious was like a living entity which used man as a medium to create. It was also explained as a river of timeless thoughts common to all people. The collective unconscious helped regulate cultures and helped inspire individuals. Inspired art can trigger a certain understanding between people across cultures, time, gender and age. There may be something common, that everyone can relate to. According to Jung, th is was the essence of art. In his autobiography Memories, Dreams, Reflections, which was published after his death, Jung wrote about his near-death experience. He recalled seeing the earth from outer space, noting each main body of land and ocean. He then came across a Hindu sitting and waiting for him in front of a temple he had seen in his life. The entire body of his works could be remembered so that he could view his accomplishments. He had feelings of being care-free and peaceful. Jung described the feeling as a middle of something without a beginning or end. The answers, it seemed, would be found in the temple. But before he could enter, his attention was shifted to the doctors bringing him back to life. That was the end of his vision. Jung Love: Sabina Spielrein, a forgotten pioneer of psychoanalysis Sabina Spielrein was an 18yr old who was brought in as a patient of Jung. Just before his association with Freud. Hospital records show that Sabina laughs and cries in a strangely mixed, compulsive manner. Masses of tics; she rotates her head jerkily, sticks out her tongue, twitches her legsà ¢Ã¢â€š ¬Ã‚ ¦ Cannot stand people or noise. The notes are written by a newly qualified Dr Jung. He diagnosed her hysteric. Jung was enthusiastic to take on this case as it would help him discover the mysteries of the brain and the unconscious which affected the conscious mind and altered human behavior. Jung decided to try out a new technique on her, one hed read about in a book by Sigmund Freud. This was psychoanalysis, and the technique was the talking technique. Jung was principally keen on the word-association experiment: a series of random words were fired at the patient, who had to respond with the first thing that came to mind. Jung noticed that mentions of the girls father provoked grimaces and gestures of abhorrence. Gradually Jung discovered that Sabinas , has the odd habit of buying everything she sees. She then has to borrow from relatives and there is constant anxiety that the father might find out about this. Also that her mother competed with her adolescent daughter for the attentions of various men. Spielreins father, meanwhile insults and tyrannises the family, frequently going wild and threatening suicide. Spielrein is always afraid that he will kill himself. Moreover, he frequently beat Sabina on her bare buttocks in a special room away from the family. Sabina, the eldest of five terrorized children (the youngest died of typhoid aged six), eventually confessed to Jung that she felt sexual excitement when her father beat her. Jung also came across a fact that Spielreins mother had raised Sabina in complete sexual ignorance, which explains her confused reaction to these oddly intimate episodes with her father. Either way, she came to conflate suffering both physical and emotional with love. Jung achieved success with Spielrein within the first year with his new technique. Sabina was cured to such an extent that Sabina started living independently in Zurich and studying medicine at the university. Jung later claimed (in a letter to Freud, with whom hed started corresponding during Spielreins treatment) that he maintained contact with her only because he feared a relapse. But Sabina did not feel so in 1906 she wrote to him I love you too much,. A year later Jung rather lewdly told Freud, she admits that her greatest wish is to have a child by me. For that purpose I would naturally have to let the bird out first. Its clear from Jungs letters that they had an intimate relation and they were meeting every few days, in her flat so you are less inhibited or taking boat rides so we can be alone. In 1908, when she went to Russia for the summer, Jung wrote, I realise how much more attached I am to you than I ever thought. The intense relation was carried on for five years. Once Spielreins mother received an anonymous letter (probably from Jungs wife), which provoked her to write to Jung asking him not to ruin the girl he had saved. His reply is remarkably coldhearted: You do understand that a man and a girl cannot possibly continue indefinitely to have friendly dealings with one another without the likelihood that something more may enter the relationship. Until then, Jung and Spielreins meetings had been social. If she wanted him to remain strictly professional, he suggested, she should resume paying him : My fee is 10 francs per consultation. The rumour was widespread enough to reach Freud in Vienna. Jung, terrified for his reputation, wrote to him that a woman patient had kicked up a vile scandal. He went on to say that he offered her friendship only to realise she was of course systematically planning my seduction. He admitted, however that, during the whole business Grosss notions [he was referring to Otto Gross, an

Violence - McViolence in McAmerica Essay -- Exploratory Essays Researc

McViolence in McAmerica The United States was born in a spirit of freedom and democracy, yet also with a strong belief in the use of individual and group violence. The Revolutionary War lasted seven years and succeeded in its goal of a new and independent nation. It also began our two-century-long love affair with the gun, as four hundred thousand victorious citizen-soldiers helped proclaim the right to bear arms (Goldstein 480). America was born with a gun in hand and the desire to use it. But where did the violence begin and what can Americans do to stop it? These are the questions American's repeat every time they encounter violence in our fair country. Arnold Goldstein's "Violence in America" and The Violence Policy Center's "Teddy Bears", conclude that America is a violent nation. What caused America to be so violent? It seems that America's fascination with violence began during the civil war. It continues to claim importance in the minds of Americans even to this day. Throughout the centuries following the war, America's fascination with violence has been fueled by particular circumstances. It's written that during the eighteenth century, during the migration to the western United States, "Self-reliance, independence, and impatience with the poorly developed laws and law enforcement of the day were also part of this mentality (Goldstein 481)." Because of this save yourself mentality, people began to take the law into their owns hands and dole out local justice. People wanted to be the rugged law enforcer that saved the day. That particular myth seemed to be the most well know, but the leas... ...es more immune to it, The Violence Policy Center writes warning posters about it, and Arnold Goldstein can write an essay about how the violence in America started. So even though the Revolutionary War gave our country freedom, it also began a losing battle with violence that ceases to release America from its cold steel hands. Works Cited Goldstien, Arnold P. "How Did We Get Here?" Violence In America. Creating America: Reading and Writing Arguments. Eds. Joyce Moser and Ann Watters. 3rd ed. Upper Saddle River: Prentice Hall, 2002 (480-482). Violence Policy Center. "Teddy Bears." Creating America: Reading and Writing Arguments. Eds. Joyce Moser and Ann Watters. 3rd ed. Upper Saddle River: Prentice Hall, 2002 (491-492). Violence - McViolence in McAmerica Essay -- Exploratory Essays Researc McViolence in McAmerica The United States was born in a spirit of freedom and democracy, yet also with a strong belief in the use of individual and group violence. The Revolutionary War lasted seven years and succeeded in its goal of a new and independent nation. It also began our two-century-long love affair with the gun, as four hundred thousand victorious citizen-soldiers helped proclaim the right to bear arms (Goldstein 480). America was born with a gun in hand and the desire to use it. But where did the violence begin and what can Americans do to stop it? These are the questions American's repeat every time they encounter violence in our fair country. Arnold Goldstein's "Violence in America" and The Violence Policy Center's "Teddy Bears", conclude that America is a violent nation. What caused America to be so violent? It seems that America's fascination with violence began during the civil war. It continues to claim importance in the minds of Americans even to this day. Throughout the centuries following the war, America's fascination with violence has been fueled by particular circumstances. It's written that during the eighteenth century, during the migration to the western United States, "Self-reliance, independence, and impatience with the poorly developed laws and law enforcement of the day were also part of this mentality (Goldstein 481)." Because of this save yourself mentality, people began to take the law into their owns hands and dole out local justice. People wanted to be the rugged law enforcer that saved the day. That particular myth seemed to be the most well know, but the leas... ...es more immune to it, The Violence Policy Center writes warning posters about it, and Arnold Goldstein can write an essay about how the violence in America started. So even though the Revolutionary War gave our country freedom, it also began a losing battle with violence that ceases to release America from its cold steel hands. Works Cited Goldstien, Arnold P. "How Did We Get Here?" Violence In America. Creating America: Reading and Writing Arguments. Eds. Joyce Moser and Ann Watters. 3rd ed. Upper Saddle River: Prentice Hall, 2002 (480-482). Violence Policy Center. "Teddy Bears." Creating America: Reading and Writing Arguments. Eds. Joyce Moser and Ann Watters. 3rd ed. Upper Saddle River: Prentice Hall, 2002 (491-492).

Coral Divers Resport

Mr. Jonathan Greywell is contemplating a business decision in which there are four realistic options. He is the owner of Coral Divers Resort, located in the Bahamas on the island of New Providence. He caters to customers looking for a resort package that includes diving. This case discusses a decline in revenues for the three-year period of 2005-2007. His options include: selling the resort, partnering with another business, focusing on higher margin business, or improve his current business to be more competitive. Selling Coral Divers ResortThe most significant reason to sell the business is the declining revenues. However, Greywell would need to find another means of income such as another business venture or a new location for a similar business. Greywell could have a business valuation done, but since his equity in the business is low, he would not have much left over to start another business venture. Greywell has built a lifestyle around the Coral Divers Resort business and enj oys it. At this time, I recommend that he focus on his other options and keep the business. Partnering with Rascals in ParadiseEntering into a business agreement with Rascals in Paradise would change the direction of Greywell’s business to a more family-oriented business. In addition to rebranding Coral Reef Resort to target families, there would be additional capital improvement expenses. Cottage renovations would be nearly $50,000. The addition of a playground is estimated at $15,000. The wages expense to hire a chef could vary based on the quality and experience of the chef. However, making use of an existing facility such as the kitchen and dining room would add an additional stream of revenue and would help to offset the additional costs.In my opinion is it unrealistic for the resort to be at 100% capacity on a regular basis. Therefore, if we look at realistic numbers using historical Coral Reef Resort data, we can reasonably predict a 90% capacity in the high season â⠂¬â€œ an improvement over the current 70%. The revenue generated from this increase is approximately $100,000. Another factor to consider in making this decision is whether Rascal’s is worth the 30% commission. The fees for families (i. e. more people per room, etc. ) when compared to the operation expenses keep the profit margin the same with the added benefit of a unique identity in the market.Higher Margin Adventure Diving Adventure diving generates a higher margin and therefore it is a good idea for Greywell to consider adding it to the mix of dive offerings. However, it cannot be considered without weighing the risks involved. Coral Divers Resort has an excellent reputation and careful consideration should be given as to how to protect this intangible asset. Adventure dives would need specifically trained and experienced dive masters. Simply training existing employees might pose an additional risk since they aren’t too excited about diving with sharks and also la ck experience that might be helpful for safety issues.Within an hour’s distance away, competitors are already a part of this market and bringing in $115 per adventure dive which is $50 above the regular dive experience. An additional $600 per week can be earned on two days per week with an average of 6 customers each of those days. Despite hiring or training costs and additional $31,200 in revenue can be generated, after the expenses for shark food and the special dive suit. Perhaps more adventure dive business is possible, yet this estimate would need to remain conservative until the demand can be established and adjustments made accordingly.Improving Existing Coral Divers Resort Greywell should look at running the business more efficiently to see where he can lower expenses such as operating costs and both fixed and variable costs. However, improved efficiency alone will solve Greywell’s current problem of reduced revenue. He needs to be looking at additional revenue sources by bringing in more customers for existing business or new offerings. While it is a good benefit to customers to get free services such as afternoon rides, many of those customers would also pay to go.If he had an average of 9 free-ride customers per week pay only $25 for the ride, he would generate another $225 per week in revenue. He could add a box lunch for purchase, a snack package, or a cocktail option. Having more offerings will help to increase revenue. Although I don’t expect these food and beverage items on the boats to bring in much revenue and could be more work for too little reward. Greywell would certainly not want to be distracted from his core business. Conclusion Greywell should go with the Rascals in Paradise partnership. They can help rebrand and market the resort driving up occupancy rates.While increasing profits through occupancy and additional revenue streams are a positive move, Greywell will still need to solve his issue of high debt in orde r to make the renovations needed. In addition, he should already be running the business efficiently and regularly seeking out ways to maintain a high level of efficiency. I would not recommend that Greywell enter into the Adventure Diving segment of the business under the Coral Divers Resort name. The risks of injury are too high and an accident can have a very adverse effect on the business reputation.Also, in my opinion, a family business and an adventure business would serve different segments and have different branding messages. Having both under the same resort name will dilute the message and negatively impact the more profitable business segment. Instead, if Greywell feels passionate about pursuing the adventure business, I recommend he wait until his partnership with Rascals shows results and then begin a subsidiary or a separate business with its own branding that caters to the adventure diving market. This way, his businesses can feed each other and the marketing message s for each remain clear and focused.

How To React To Suffering Religion Essays

How To React To Suffering Religion Essays How To React To Suffering Religion Essay How To React To Suffering Religion Essay Essay Topic: The Haunting Of Hill House Hello and welcome to Word Alive, produced by Good News Broadcasting. I m Brenda Critchley, and it s my joy to present you to a survey of God s Word and happen out what His programs and His promises are for us. And today Dr. Derek Stringer is back with us to go on the series of surveies he s been making on The How To Of Christianity. And can you believe of any thing more relevant to us than today s capable How To React To Suffering. I ll be back from clip to clip but over to you Derek. Darmstadtium Brenda, thank you. Elie Weisel was a subsister of a Nazi concentration cantonment as a kid and Nobel Laureate. His eyes deep set and haunting, were adequate to state you he had seen horrors and experienced injuries that defied human articulation. They could merely be known by being felt, and you felt them by looking in his eyes. He asked a pupil one twenty-four hours when he was holding an single meeting with him: How make you get by with God? Why life? Why decease? Why agony? For him, it was nt a inquiry of whether God existed. It was the really fact that God did be, and at the same clip had allowed the World War Two atrociousnesss to happen, that made him anguish. The pupil did nt cognize what to state. Every word he could believe of sounded trite and onionskin because he knew he did nt hold that same expression to his eyes. This experience began to force him to the threshold of his ain apprehension of hurting and to gain that human agony is utmost, non merely because we suffer but because merely the human being expressions for significance in the agony. Animals do nt. It s the yearning for significance in the thick of inexplicable, mindless hurting that makes us inquire why? What s the intent? Why does God let it? And that, in some ways unanswerable inquiry, increases the agony we experience. Is there such a thing as Christian agony? GNB Many Christians think those two words, Christian and agony should nt be joined. Darmstadtium For many people, the label Christian enduring sounds out-of-place. They insist a Christian should neer hold to digest hurting and agony. But the Bible speaks obviously about the world of enduring in the life of a Christian. GNB Peter was composing to Christians who were enduring awful persecution. Darmstadtium Yes, while Nero was Emperor in Rome, there was a great fire which destroyed two-thirds of the metropolis. Historians suggest Lucius domitius ahenobarbus allowed the fire and so fiddled about while the metropolis burned. Regardless of how it started, Nero blamed Christians for the fire. As a consequence, the persecution against trusters was intense during this clip. He wrote his missive to promote enduring Saints. Peter addressed the subject of enduring 15 times in merely five chapters. Today, we are traveling to analyze the subject of enduring as we study the message found in 1 Peter 1:6 to 9. GNB The Bible says: In this you greatly rejoice, though now for a small while you may hold had to endure heartache in all sorts of tests. These have come so that your faith-of greater worth than gold, which perishes even though refined by fire-may be proved echt and may ensue in congratulations, glorification and honor when Jesus Christ is revealed. Though you have non seen him, you love him ; and even though you do non see him now, you believe in him and are filled with an unexpressible and glorious joy, for you are having the end of your religion, the redemption of your psyches. Darmstadtium Peter warns us that even though we are followings of Jesus, we will see tests. The word test is another word for problem or trial. A test is a painful experience that, given the pick, we would ever avoid if possible. But since we are traveling to face tests, we should larn every bit much as we can about what tests are and how we should respond to enduring. Let s analyze four of import rules about the tests and trials that we face. First: TRIALS COME IN A VARIETY OF FORMS GNB Peter writes in verse 6: For a small while you may hold had to endure heartache in all sorts of tests. Darmstadtium It s of import to understand that a test is non the same thing as a enticement. In the first chapter of James epistle he writes about both tests and enticements. He makes a differentiation between them. Here are some differences: A enticement is devised by Satan to do you sin ; a test is allowed by God to allow you reflect ; a enticement is designed to drive you off from God ; but a test is designed to pull you closer to God ; a enticement will weaken you ; a test will beef up you. A enticement is neer intolerable ( the Bible says you ll neer be tempted beyond what you are able ) ; whereas a test is frequently beyond our ability to digest on our ain. A enticement must be resisted, but a test must be embraced but unhappily we frequently resist God s tests and embracing enticements! GNB Peter writes we will endure all sorts of tests. Darmstadtium That s a phrase that means varicolored colors. It s like a stained glass window comprised of 100s of different colored pieces of glass. An stray test is like one piece of glass-it may be confounding. But when you take all the tests you ll confront together, you can see God is making something beautiful and valuable of your life. You may confront a fiscal test when you do nt hold adequate money or sometimes a harder test is when you have more money than you truly necessitate to populate! What you do with it is a test. You may confront a physical test, when the physician tells you that you have some sort of unwellness and your life is instantly changed. Some of you are confronting matrimony tests, or vocational trials-as many coloring material fluctuations as you can happen in the universe-that s the sort of assortment you may anticipate in tests and trials. GNB Cipher is immune to problem. Darmstadtium No There was a adult male in the Old Testament who knew a small about enduring ; his name was Job. Satan accused Job of being spoiled rotten. He was a Devout adult male because he had so many approvals. Satan contended before God that if Job lost his approvals he would besides lose his religion. So God allowed tests and trials to come into Job s life. In a short period of clip Job lost his wealth, his household, and his wellness. In the center of all of his hardship, GNB And Job made this observation: Man is born to problem every bit certainly as flickers fly upward. Darmstadtium It is the nature of fire to throw flickers upward. And as Job observed, it is portion of our nature to see hurting and agony. We know Job s agony was a test-and he passed the trial. His married woman and friends told him to cuss God and dice. GNB Alternatively Job came to a topographic point where he said, I know that my Jesus lives! And I shall see Him someday! Darmstadtium When you re being tested it s of import to retrieve God put a bound to what Satan could make in proving Job. In the same manner, our tests may come from Satan, but they are filtered by God. When you make java you may set a paper filter in the java shaper. You do nt desire to hold the java evidences in your cup. It s good to cognize that all of your tests have to go through through the filter of God s grace, and the filter of His clemency, and the filter of His omnipotence. What painful experience are you confronting right now? Would it do a difference if you knew it was a trial? How would you react if you were traveling through the same trial Job faced? I saw a amusing sketch late. A little kid was standing at her instructor s desk and the caption read, I do nt desire to frighten you, but my dada says if I do nt acquire better classs SOMEBODY is traveling to be in problem! For a Christian, agony is like that Emergency Broadcasting System proclamation you hear on the telecasting and wireless when you re in the USA. They break in and state, This is a trial, this is merely a trial. When you face tests and trials, merely state to yourself: THIS IS A TEST-THIS IS ONLY A Trial! SECONDLY. TRIALS REVEAL THE PURITY OF YOUR FAITH. GNB Peter writes in verse 7: These have come so that your faith-of greater worth than gold, which perishes even though refined by fire-may be proved echt. Darmstadtium Gold is a absorbing trade good ; it has been valuable for centuries. I like the amusing narrative of the adult male who made a trade with God. He said, God, I know you say that I ca nt take it with me when I go to heaven, but, please, will you allow me take merely one bag with me to heaven? The Lord said, Certain. So, before the adult male died, he cashed in all his investings and bought pure gold bars to take to heaven he wanted to be the richest adult male in Eden. The twenty-four hours came when he died, as all must make, and he arrived at the Pearly Gates toting his bag. The angels on responsibility said, It s unusual for person to convey a bag into Eden, but we understand you made a trade with the Boss. But we ll hold to look into the contents of your bag. The adult male handed it over, and one of the angels opened it. The other angel said, What is it? The first angel scratched his caput and said, You wo nt believe it, but he merely brought a bag full of paving. Gold is rare and valuable on Earth, but John writes that in Eden, there are streets of gold! The ground gold is valuable on Earth is because it is rare. Peter writes that there is something we possess that is of greater value than gold-our religion. Like gold, our religion is refined by the fire of agony. Gold is frequently embedded in stone, and must be refined. It is placed in a crucible and heated to a high temperature. As the gold thaws, it can be extracted from the other elements. Even today, there are different degrees of pureness of gold used in jewelry. Gold can be combined with other metals to organize an metal that is nt pure gold. 14 carat gold is non pure, like 24 carats gold. To bring forth pure gold, the metal has to be refined by fire. Some costume jewelry is made of steel covered with gilded pigment. Costume jewelry for illustration. A ring looks great-but the metal is merely painted gold and the diamond is really three-dimensional Zr! Over the old ages, the gold pigment wears off until the existent nature of the metal is revealed. If this ring was put into a refiner s fire, it would be proved an imitation. God frequently refines our religion for two grounds: One: To turn out our religion is echt ; and Two: To sublimate our religion. It is merely in the fire of enduring that you discover whether your religion is echt, or if it s a inexpensive imitation. When it is summertime and the life in easy, and the fish are leaping, and the cotton is high, it s easy to state you have faith. But it is during the tough times your religion is proved. GNB The Bible compares our religion to gold and Ag, and God is the refiner. Darmstadtium He sometimes turns up the heat so our religion can be purified. Like gold or Ag, our religion frequently contains drosss. It is through the fire of enduring our religion is simplified and purified. GNB In Isaiah 48:10 we read: God says, See I have refined you, though non as Ag ; I have tested you in the furnace of affliction. Darmstadtium Is your religion the existent thing-in the furnace of affliction, your religion is tested and proved. Cipher likes to travel through fire of affliction, but if your religion is existent, it merely makes your religion more valuable. I read the words of a university lector. He shared his narrative. He started holding pharynx jobs and the trials revealed he had malignant neoplastic disease in his lymph secretory organs and pharynx. That s a chilling diagnosing for anyone. After surgery he started a procedure of having 42 radiation interventions. It was a atrocious, painful procedure. He was strapped down to a metal tabular array for 30 proceedingss while the radiation was directed to different parts of his pharynx. He was literally traveling through the fire because the radiation was firing off the affected tissue. It was non a pleasant experience. He lost 40 lbs, and his hair came out in bunchs. His pharynx hurt so severely he could nt get down H2O without taking hurting medicine. But he said at that clip, he was faced with a this inquiry, Is what I say I believe about God existent or is it merely something that sounds good when everything is traveling good? He said it was religious intestine cheque. When he was at the lowest point, he truly considered that he might decease, yet when he looked decease in the oculus, he discovered he was nt afraid to decease. During his interventions, the vocal that meant the most to him was I Can Merely Imagine by Mercy Me. He would hold it played during his interventions, and he came to understand his worst instance scenario was run intoing Jesus face to face-and that was nt a chilling thing. His last two cheque ups have revealed no reoccurrence of the malignant neoplastic disease, and as he looks back on that experience he would nt wish it on anyone. Yet, he said that he made a valuable find: His religion is existent, like pure gold. In add-on, he discovered his religion was purified, and became stronger through that ordeal. Are you confronting a hot furnace of affliction right now? God is nt the writer of agony, but He can utilize it. Cancer, illness and disease are the effects of life in a fallen, corrupted universe. But when you find yourself in the fire of affliction, retrieve God is proving you. Your religion may still hold some drosss so God may turn up the heat to acquire rid of those drosss. So if you re enduring right now, retrieve that although the fire is non pleasant, it is turn outing and sublimating your religion. Do nt worry-you wo nt be consumed by the fire-God loves you and He is still in control. GNB Remember: God may non light the fire of affliction, but He controls the thermoregulator! Darmstadtium You may inquire when He s traveling to turn down the heat. It s when the refinement procedure is finished. A silversmith looks into the crucible and tickers as the purified Ag floats to the top. The manner he knows the Ag is purified is when he can see a perfect contemplation of his face in the molten Ag. As the refiner, God is looking at you, and when He sees the contemplation of the character of Jesus in your life, that episode of refinement is normally completed. GNB You are listening to Word Alive with Derek Stringer and I m Brenda Critchley. Today s message is How To React To Suffering and it s portion of the current series by Derek The How To Of Christianity. You do nt necessitate to lose out on the whole series because we re entering each of these messages. It will do a good gift every bit good. I ll give you our contact inside informations at the terminal of the programme. Let s acquire back to our bible survey with Dr Stringer. Darmstadtium And Let s expression at a Third thing about trails: THEY FORCE YOU TO FOCUS ON JESUS. Tests are hard, and the lone manner to digest them is to look to Jesus, the writer and closer of our religion. Peter makes it clear that we ca nt see Him with our eyes of flesh, but we still believe in Him. He wrote in poetries seven and eight: when Jesus Christ is revealed. Though you have non seen him, you love him ; and even though you do non see him now, you believe in him. It would be easy to believe if you could see Jesus in the flesh standing in forepart of you when you were enduring. But Peter is stating us that we must develop eyes of religion. God has a manner of acquiring our attending when we re enduring. After coming through a clip of caring for his married woman as she died of malignant neoplastic disease, C. S. Lewis wrote these words: GNB God susurrations to us in our pleasances but He shouts to us in our hurting. Agony is God s megaphone to wake up a dormant universe. Darmstadtium That s why we need to encompass the tests we experience instead than running from them. On the first Easter Sunday eventide, Jesus appeared to the adherents in the upper room. Thomas was nt at that place. Later, the adherents told Thomas Jesus was alive, and he did nt believe them. He said, Unless I can see Him with my eyes and set my fingers in the nail prints and lesion in His side I wo nt believe! That s why we call him doubting Thomas. A hebdomad subsequently Jesus appeared once more and Thomas was present. Jesus approached Thomas and said, Here I am. Go in front, set your fingers in my nail prints, and set your manus in this lesion in my side. Thomas merely said, My Lord, and my Supreme being! Then Jesus made a profound statement about Thomas and about us. He said, Because you have seen me you believed? Blessed are those who have non seen me and yet believed! That s what Peter is writing-we have nt seen Jesus with our eyes of flesh, yet we look at him with our eyes of religion. There s a great narrative in the Old Testament about maintaining your eyes on God, even when you ca nt see Him. In 2 Histories 20, Jehoshaphat is king of Judah, and they were surrounded by a immense ground forces. GNB The Bible says Jehoshaphat was scared, yet he prayed a powerful supplication of religion found in 2 Histories 20: King Jehoshaphat prayed: O, God, we have no power to confront this huge ground forces that is assailing us. We do non cognize what to make, but our eyes are upon You. Darmstadtium Then Jehoshaphat devised an unusual conflict program. He put the choir on the front line and they marched into conflict singing vocals of congratulations to God. And the Bible says the LORD set ambuscades against their enemies and they started contending among themselves until they killed each other. What a powerful lesson! When you face an enemy that is overpowering, do nt concentrate on the enemy, set your eyes on God. Then approach that hard state of affairs with congratulations on your lips, and you will ever see triumph. When you are enduring, do nt concentrate on your job or on your hurting, focal point on God, and when you focus on God, you ll desire to praise Him. GNB Old ages ago there was a popular congratulations vocal. It goes, It s astonishing what praising will make. Hallelujah. Hallelujah! It s astonishing what praising will make! Hallelujah! I do nt worry when things go incorrect. Jesus fills my bosom with a vocal. It s astonishing what praising will make. Hallelujah! Darmstadtium Remember, this is the large fisherman, Peter, composing this missive. He knew what it was to maintain his eyes on Jesus, and he knew what happened when you took your eyes off Jesus. One dark Jesus came walking on the H2O to fall in the adherents. Peter asked Jesus if he could walk on the H2O, and Jesus said, Come on! Peter stepped out on religion and started walking on the H2O. He was nt truly walking on H2O ; he was walking on the Word of Jesus. But the Bible says Peter took his eyes off Jesus and started looking at the air current and the moving ridges. When he did, he began to drop. When you look at your troubles and jobs, you are in problem. But if you focus on Jesus, you can walk to triumph! Here s a 4th point: Test CAN PRODUCE INEXPRESSIBLE JOY. GNB In poetry six Peter writes, In this you greatly rejoice, and once more in poetries eight and nine: You are filled with an unexpressible and glorious joy, for you are having the end of your religion, the redemption of your psyches. Darmstadtium He repeats that warning that we should joy when we face tests and agony. Remember, joying is non a feeling-it s a pick! That s one of the things that makes us different from those who do nt cognize Jesus: We should show joy, even when we are enduring. When you are traveling through the furnace of affliction, you are forced to depend on God. One ground God allows you to endure is so you will catch clasp of His power with both custodies. GNB There s a beautiful vocal entitled Treasures that says: One by one He took them from me, All the things I valued most Until I was empty handed, Every glittering plaything was lost. And I walked Earth s main road grieving In my shreds and poorness Till I heard His voice inviting, Raise your empty custodies to Me. So I held my custodies toward Heaven, And He filled them with a shop Of His ain transcendent wealths Till they could incorporate no more. And at that I comprehended, With my stupid head and dull That God could non pour His wealths Into custodies already full. Darmstadtium It may be that you re enduring right now because God is seeking to learn you that He is all you need. The promise of God is that we will endure, but it s merely for a small piece. Even if you suffer for 80 old ages, that s merely a blip on the timeline of infinity. There are plentifulness of experiences that cause us hurting, and our eyes frequently fill up with cryings, but God promises in infinity He will pass over all the cryings from our eyes. GNB He gives us a great promise in Psalm 30:5: Weeping may stay for a dark, but joying comes in the forenoon. Darmstadtium You may be enduring in the dark dark of depression and disheartenment, but you can cognize that the forenoon is coming. That forenoon is coming, but we do nt hold to wait until the forenoon to joy. We can joy NOW! GNB Derek will be back in merely a minute to round off today s Word Alive all about How To React To Suffering. Cadmium s and transcripts are available for this and other messages. We send the Cadmium s merely for the managing charge, transcripts are free to an electronic mail reference. Simply name us on our FREE PHONE figure for the UK leave a message if you are naming outside office hours 08,000 92 78 92. Here once more is Derek Stringer. Darmstadtium Let me give you an acrostic for SUFFER: S.U.F.F.E.R. Measure Up For Faith s Eternal Reward. When you suffer, understand that it s a trial, this is merely a trial. Understand that your religion is more valuable than gold and you are traveling through a refinement procedure. Focus your eyes on Jesus, even though you do nt see Him, trust Him. And so you ll be able to joy. The greatest contradiction in this universe is a joyless Christian. Once when Martin Luther was traveling through a period of depression, his married woman, Katie came into his survey have oning all black, with her face covered with a black head covering. Martin Luther asked her, Who died? She said, God died. Luther responded, Silly adult female, God has nt died. She said, Oh, I thought by the manner you were moving that God had died. She wanted to remind him that Jesus is alive and God is in control. It worked, and Martin Luther left his bad temper and began to joy once more. Let me inquire you, Has God died? Is Jesus alive? Then allow s demo the universe we can joy, even when we are enduring. I know I have nt answered all the inquiries you have about enduring. There are many more inquiries we could inquire, and many ca nt be answered in this life. When I visited Auschvitch I saw excessively many exposures of work forces, adult females and kids gazing back at me. I besides know that in worst desperation, in the hazards of concentration cantonments, and prisons, and labour cantonments, in the deepnesss of mental convulsion, and the throws of serious unwellness, people have found Jesus there God s presence is alive even in the darkest snake pit. I ran across a small supplication that allied military personnels emancipating the Ravensbruck concentration cantonment found written on a piece of wrapping paper. It had been composed by a captive, who died there before deliverance came. It read: O Lord, Jesus, Remember non merely the work forces and adult females of good will, But besides those of ailment will. But do non merely retrieve the agony they have inflicted on us, Remember the fruits we bore thanks to this agony, Our chumminess, our trueness, our humbleness, The bravery, the generousness, The illustriousness of bosom which has grown out of all this. And when they come to opinion, Let all the fruits that we have borne Be their forgiveness. Amons, Amen, Amen. GNB Such proof such unconquerable cogent evidence is nt it that there is no deepness of hurting to which we can travel where God s love is non deeper still. Darmstadtium It genuinely is You do nt hold to allow immoralities hold the last word in your life. You can, by the grace of Jesus Christ and the power of the Holy Spirit choose to love once more. GNB Here are the contact inside informations that you ll necessitate to acquire in touch with us The FREE PHONE figure for the UK is 08,000 92 78 92. For your electronic mail use our web site www.gnba.net That s gnba.net Word Alive is a Good News Broadcasting Association production with Dr Derek Stringer our Bible Teacher and I m Brenda thanks to Phil Critchley our Producer. I hope that you ll be able to fall in us once more following clip as we continue this series The How To Of Christianity. Good pass and God bless you.

Recipe for Fake Blue or Green Blood

Recipe for Fake Blue or Green Blood ​This is a recipe for an edible fake blood which you can color blue or green for insects, spiders, and other arthropods, or perhaps for aliens. Spiders, mollusks, and several other arthropods have light blue blood because their blood contains the copper-based pigment, hemocyanin. Hemoglobin is red; hemocyanin is blue. Ingredients for Blue or Green Fake Blood This simple recipe only requires a few basic kitchen ingredients: Light corn syrupCorn starchBlue or green food coloring or unsweetened drink mix Make Fake Blood How much fake blood do you need? Pour that amount of corn syrup into a bowl.Stir in corn starch until you achieve the desired blood consistency. The blood will thicken as the water in the corn syrup evaporates, so if you are using the blood for a Halloween costume, for example, expect the blood to be thinnest when you first prepare it.Add food coloring to achieve the desired color. A variation of this recipe is to make a fake blood gravy, in which you heat the corn syrup to boiling and add a corn starch dissolved in a little water. This produces a translucent blood. If you cook the blood, be sure to wait until it has cooled before you use it. Make It Glow While spiders and mollusks dont have glowing blood, you might want a glow-in-the-dark effect for show. To get the fake blood to glow, stir in some phosphorescent powder (available online or in craft stores). Note the the original recipe is safe enough to eat. Glowing blood is non-toxic, but should not be ingested. Fake Blood Clean-Up This fake blood can be cleaned up using warm water. Since it contains food coloring, avoid getting it on surfaces which would stain, such as clothing or furniture.